Dawkins, Morality, and Religion Part III. An Illusion of the Progress

Authors

  • Anton V. Karabykov V.I. Vernadsky Crimean Federal University, 4, Vernadskogo prosp., Simferopol, Republic of Crimea, 295007, Russian Federation.

DOI:

https://doi.org/10.21146/0042-8744-2023-11-182-194

Keywords:

New Atheism, secularization, progressivism, history of violence.

Abstract

In an effort to separate morality and religion as mutually independent and hostile phenomena, Richard Dawkins put forward an argument from moral progress. Extremely influential in the atheistic propaganda of our days, it says that a grad­ual improvement in ethical norms and standards, human morals and behavior is noticeable in modern history. According to it, the Enlightenment with its secular­ization and promotion of secular humanism was the most important catalyst of this process. The aim of the article is to give a detailed critique of this argu­ment showing the inconsistency of its underlying views on the causes, “mechan­ics” and manifestations of the moral progress. The internal inconsistency of guide­lines and criteria of the progress is revealed, as well as the factual inaccuracy of the central thesis of a significant decline of violence in the world over the past three centuries.

Published

2023-11-30

Issue

Section

Philosophy and Religion

How to Cite

[1]
2023. Dawkins, Morality, and Religion Part III. An Illusion of the Progress. Voprosy Filosofii. 11 (Nov. 2023), 182–194. DOI:https://doi.org/10.21146/0042-8744-2023-11-182-194.