Immanent Transcendence in Western and Chinese Philosophy

Authors

  • Vladimir V. Maliavin National Research University Higher School of Economics,17/1, Malaya Ordynka str., Moscow, 119017, Russian Federation.

DOI:

https://doi.org/10.21146/0042-8744-2021-5-169-181

Keywords:

immanence, transcendence, affect, becoming, togetherness, spiritual practice, freedom as creativity.

Abstract

The interest towards immanent reality indicates one of the most important land­marks in the modern history of philosophy. This turn presents a major challenge to philosophical reflection. It is practically impossible to discern immanence in its pure form and it is often suspected that in conjunction with transcendence it generates various forms of totalitarianism. Chinese philosophy provides a sys­tematic and viable concept of immanence grounded in auto-affect of life and its creative potential. It transcends both empirical experience and thought but is ac­cessible not through rational knowledge but by means of “self-abandonment” as an act of moral cultivation and spiritual enlightenment, essentially transindivid­ual. The author explores various aspects of immanence in Chinese thinking as well as its effects in Chinese culture, in particular the concepts of freedom and creativity. He claims, that the turn towards immanence is essential for the growth of truly global philosophy.

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Published

2021-05-31

Issue

Section

Chinese Philosophy

How to Cite

[1]
2021. Immanent Transcendence in Western and Chinese Philosophy. Voprosy Filosofii. 5 (May 2021), 169–181. DOI:https://doi.org/10.21146/0042-8744-2021-5-169-181.