The Taima Mandala Legend, Taima man­dara engi, Trans. by Maria V. Toropygina

Authors

  • Maria V. Toropygina Institute of Oriental Studies, Russian Academy of Sciences, 12, Rozhdestvenka str., Moscow, 107031, Russian Federation; HSE University, Institute for Oriental and Classical Studies, 21/4, Staraya Basmannaya str., Moscow, 105066, Russian Federation.

DOI:

https://doi.org/10.21146/0042-8744-2022-6-153-163

Keywords:

Japan, Buddhism, Amida, Kannon, mandala, sutra, Taima-mandala, Chūjōhime.

Abstract

The publication contains translation with the commentary of the text of Taima mandara engi (History of the origin of the mandala of the Taima temple), which is placed on two illustrated scrolls stored in the Komyōji temple in Kamakura. The creation of the scrolls dates back to the 13th century. The text contains the legend about the emergence of the mandala, which depicts the Pure Land of Buddha Amida (Amitabha, Amitayus), kept in the Taima temple. The mandala illustrates one of the “three principal Pure Land sutras” – The Sutra on Contem­plation of Amitaus. According to the legend, the mandala was created in re­sponse to the passionate desire of the daughter of Minister Yokohagi, who
became a nun, to see Buddha Amida. The mandala was woven overnight by the bodhisattva Kannon, who appeared in the form of a beautiful woman, from lotus threads, which the Buddha Amida himself dyed, appeared in the form of a nun. The events date back to the 8th century, they are dated in the legend with an accuracy of a day or even an hour. The legend is set forth in a number of me­dieval texts. Later on the heroine of the story, the minister’s daughter, became known as Chūjōhime and the story of her childhood became similar to the Cin­derella fairy tale. Subsequently, the legend was used in many literary and dra­matic works.

Published

2022-06-30 — Updated on 2025-02-06

Versions

Issue

Section

Philosophy and Culture of Japan

How to Cite

[1]
2025. The Taima Mandala Legend, Taima man­dara engi, Trans. by Maria V. Toropygina. Voprosy Filosofii. 6 (Feb. 2025), 153–163. DOI:https://doi.org/10.21146/0042-8744-2022-6-153-163.