On the article “Das vergessene Geheimnis der menschlichen Liebe. Versuch einer Annäherung” by Gerhard Oberhammer

Authors

  • Andrey V. Paribok Institute of Philosophy at the Saint-Petersburg State University,5, Mendeleevskaya liniya, St. Petersburg, 199034, Russian Federation.

DOI:

https://doi.org/10.21146/0042-8744-2021-7-177-182

Keywords:

Oberhammer, translation, German language, Sanskrit, technical terms, Indian studies, love, transcendence, intimacy

Abstract

This article, based on the mentioned text, discusses the style of translation and philosophical research of an eminent Austrian indologist Gerhard Oberhammer. A number of impressive German equivalents of Sanskrit technical terms pro­posed by him is examined. 1. Sanskrit sañjñābelongs to general scholarly and philosophical vocabulary, but it is used by Brahmanist authors mainly in a semi­otic sense, viz., “[technical] term” whereas their Buddhist opponents meant it’s mental counterpart “definite perception”. Indologists before Oberhammer were inclined to biased one sided translations. Oberhammers’ Sprachvorstellung (“lin­guistic perception”) unites both of them. 2. Smṛti (literally – “memory”) is ren­dered by Erinnern with a very appropriate connotation “Interiorisation”. 3. Bhā­vanā is translated not by usual and vague “meditation”, but by Darstellung and Vergegenwärtigung. The main conclusion of the author is reformulated by me as follows: any project of an ultimate personal intimacy have as its prerequisite a variety of transcendence and is therefore realizable only within a spiritual path. I totally agree. The pertinence and profoundness of this statement is substanti­ated by the comparative historical facts and speculations of the Tibetan Buddhist tradition unknown to Oberhammer.

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Published

2021-07-31

Issue

Section

G. Oberhammer’s Transcendental Hermeneutics in the History of European and India

How to Cite

[1]
2021. On the article “Das vergessene Geheimnis der menschlichen Liebe. Versuch einer Annäherung” by Gerhard Oberhammer. Voprosy Filosofii. 7 (Jul. 2021), 177–182. DOI:https://doi.org/10.21146/0042-8744-2021-7-177-182.