The Ways of Post-Nietzsche Christianity
Keywords:
postnietzschean Christianity, Andrej Belij, anthroposophy, reincarnation, Nietzsche – “the new man”, mask and face, “icon”, Nietzsche as the symbolist, self and person, the priest Pavel Florenskij, the Cabbala, “the philosophy of economy”, “the philosophy of a worship”, “the Great Man”, the supermanAbstract
The article’s autoress elaborates the concept of the Russian “postnietzschean Christianity” – that is “new religious mind” penetrated by the Nietzschean intuitions and ideas. Andrey Belyi developed Merezhkovsky’s notion of Nietzsche as the “new Christ” from the theosophical and the anthroposophical positions. Between 1910–1920 P. Florenskij elaborated the naturphilosophical theory of the world’s transformation into the immortal anthropomorphic “body” in course of the technical development and the sacring of natural substancies by the Church mysteries. The Florenskij’s doctrine of the cosmic man with his “will to power” over the world is the specifical version of the Nietzsche’s concept of “the superman”.