Understanding of “music” in early Confucianism according to Yue Ji – Records of music

Authors

  • Nikolay P. Martynenko Faculty of Political Science, Lomonosov Moscow State University, 27/4, Lomonosovsky av. GSP-1, Moscow, 119991, Russian Federation

DOI:

https://doi.org/10.21146/0042-8744-2020-7-171-175

Keywords:

China, philosophy, Confucianism, Yue Ji, music, politics, public administration

Abstract

The text provides an author’s translation and interpretation of the fragments of the text Yue Ji –Records of Music, 37th chapter of the canonical Confucian trea­tise Li Ji – Records of Ritual,which gives an idea of the understanding of “mu­sic” by the followers of the Confucian doctrine.The text Yue-ji contains natural philosophical notions about music and also illustrates theattention paid to music in the Confucian doctrine of political governance. The characteristicfeatures of music works were seen as a signal of social mores, the welfare of kingdoms, and thestate of political governance. Confucianists believed that music could influ­ence members ofsociety, rulers, and the formation of human morals. These per­ceptions had a significant impacton the evolution of Chinese culture and civi­lization, and were translated into the creation of aspecific institution of government, exemplified by the Yue Fu – the “Palace of Music” (or“Chamber of Music”) established during the Han Dynasty. Music has gained importance in thetraditional Chinese political system as an integral part of the traditional Chinese governmentsystem.

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Published

2020-07-31

Issue

Section

Chinese Philosophy

How to Cite

[1]
2020. Understanding of “music” in early Confucianism according to Yue Ji – Records of music. Voprosy Filosofii. 7 (Jul. 2020), 171‒175. DOI:https://doi.org/10.21146/0042-8744-2020-7-171-175.